What Is the Web For?
We
know telephones are for talking with people, televisions are for
watching programs, and highways are for driving. So what’s the Web for?
We
don’t know. Yet we put it on magazine covers, found businesses stoking
it, spend billions on an infrastructure for it. We want it to be
important with a desperation that can frighten us when we look at it
coldly.
Who is this we? It’s not just the webheads and
full-time aficionados. It’s the management teams who don’t understand
it but sense an opportunity. It’s the uncles and aunts who pepper you
with questions about all this Web stuff. It’s the seven-year-old who
takes it for granted that when she speaks the entire world can choose
to hear her. Our culture’s pulse is pounding with the Web.
This
fervid desire for the Web bespeaks a longing so intense that it can
only be understood as spiritual. A longing indicates that something is
missing in our lives. What is missing is the sound of the human voice.
The spiritual lure of the Web is the promise of the return of voice.
Being Managed
The longing for the Web occurs in the midst of a profoundly managed age.
. A business
manages its resources, including its finances, physical plant, and
people in basically the same way: quantifiable factors are determined,
predicted, processed, assessed.
But our management view
extends far beyond business. We manage our households, our children,
our wildlife, our ecological environment. And that which is unmanaged
strikes us as bad: weeds, riots, cancer.
The idea that we
can manage our world is uniquely twentieth-century and . And there are tremendous advantages to believing one lives in
a managed world:
- Risk avoidance. Nothing unexpected happens if you’re managing your world.
- Smoothness. Everything works in a managed environment simply because broken things are an embarrassment.
- Fairness.
In earlier times, life was unfair. Now you’re guaranteed your
three-score and ten and if something "goes wrong," the managed system
will compensate you, even if you have to sue the bastards.
- Discretionary attention. If you were out in the wild,
your attention would be drawn to every creaking twig and night howl.
But now that the risks have been mitigated, things work right, and you
can manage your time so you have not just leisure time but also
discretionary attention: you can decide what interests you. Why, you
can even have hobbies.
Of course, none of these benefits are
delivered perfectly. There are still risks, there are still injustices,
there are still "outages." But these are exceptions. And when they
occur, we feel cheated, as if our contract has been violated.
It
wasn’t always thus. For millennia, we assumed that being in control was
the exception and living in a wildly risk-filled world was the norm:
"As flies to wanton boys, are we to the gods. They kill us for their sport."
King Lear
Today these awful words sound like one of those quaint, primitive ideas we’ve outgrown.
The
belief in the managed environment is a denial of the brute "facticity"
of our lives. The truth is that businesses cannot be managed. They can
be run, but they exist in a world that is so far beyond the control of
the executives and the shareholders that "managing" a business is a
form of magical belief that gets punctured the first time a competitor
drastically lowers prices, a large trading partner’s economy falters, a
key supplier’s factory burns down, your lead developer gets a better
offer, your CFO becomes felonious, or an angry consumer wins an unfair
lawsuit.
As flies to wanton boys are companies to their markets. They pull off a company’s wings for sport.
How to Hate Your Job
Professionalism
goes far beyond acting according to a canon of ethics. Professionals
dress like other professionals ( -- a garish tie, perhaps, or a funky necklace), decorate
their cubicles with nothing more disturbing than a Dilbert (formerly
Far Side) cartoon, sit up straight at committee meetings, tell
carefully calibrated jokes, don’t undermine the authority of (that is,
show they’re smarter than) their superiors, make idle chatter only
about a narrow range of "safe" topics, don’t swear, don’t mention God,
make absolutely no reference to being sexual (exceptions made for male
executives after the hot new hire has left the room), and successfully
"manage" their home life so that it never intrudes unexpectedly into
their business life.
Most of us don’t mind doing this. In
fact, we actually sort of enjoy it. It’s like playing grownup. And
having extremist political banners hung in cubicles or having to listen
to someone talk about his spiritual commitments or sex life would
simply be distracting. Disturbing, actually.
And yet... we
feel resentment. Find someone who likes being managed, who feels fully
at home in his or her professional self. Our longing for the Web is
rooted in the deep resentment we feel towards being managed.
Our Voice
Just
about all the concessions we make to work in a well-run, non-
disturbing, secure, predictably successful, managed environment have to
do with giving up our voice.
Nothing is more intimately a
part of who we are than our voice. It expresses what we think and feel.
It is an amalgam of the voluntary and involuntary. It gives style and
shape to content. It subtends the most public and the most private. It
is what we withhold at the moments of greatest significance.
Our
voice is our strongest, most direct expression of who we are. Our voice
is expressed in our words, our tone, our body language, our visible
enthusiasms.
Our business voice -- in a managed environment
-- is virtually the same as everyone else’s. For example, we learn to
write memos in The Standard Style and to participate in committee
meetings in The Appropriate Fashion. (Of course, we are also finely
attuned to minute differences in expression and can often tell memos
apart the way birdwatchers spot the differences between a lark sparrow
and a song sparrow.)
In fifty years,
Managed businesses have taken our voices. We want
to struggle against this. We wear a snarky expression behind our boss’s
back, place ironic distance between our company and ourselves, and we
don’t want to think we have become our parents. But we have. And we’ve
done so willingly.
Management is a powerful force, part of
a larger life-scheme that promises us health, peace, prosperity, calm,
and no surprises in every aspect of our lives, from health to wealth to
good weather and moderately heated coffee from McDonald’s. We are all
victims of this assault on voice, the attempt to get us to shut up and
listen to the narrowest range of ideas imaginable.
It is only the force of our regret at having lived in this bargain that explains the power of our longing for the Web.
The Longing
We don’t know what the Web is for but we’ve adopted it faster than any technology since fire.
There
are many ways to look at what’s drawing us to the Web: access to
information, connection to other people, entrance to communities, the
ability to broadcast ideas. None of these are wrong perspectives. But
they all come back to the promise of voice and thus of authentic self.
At
the first InternetWorld conference, the vendors were falling over one
another offering software and services that would let you "create your
own home page in five minutes." Microsoft, IBM, and a hundred smaller
shops were all hawking the same goods. You could sit in a booth and
create your own home page faster than you can get your portrait
sketched on a San Francisco sidewalk.
While the
create-a-home-page problem proved too easy to solve to support a
software industry, there was something canny about the commercial focus
on the creation of home pages. Since you could just as adequately view
the Web as a huge reference library, why did home pages seize our
imaginations? Because a home page is a place in which we can express
who we are and let the world in. Meager though it may be, a home page
is a way of having a voice.
The Web’s promise of a voice
has now gone far beyond that. The Web is viral. It infects everything
it touches -- and, because it is an airborne virus, it infects some
things it doesn’t. The Web has become the new corporate infrastructure,
in the form of intranets, turning massive corporate hierarchical
systems into collections of many small pieces loosely joining
themselves unpredictably.
The voice that the Web gives us
is not the ability to post pictures of our cat and our guesses at how
the next episode of The X-Files will end. It is the granting of a place
in which we can be who we are (and even who we aren’t, if that’s the
voice we’ve chosen).
It is a public place. That is crucial.
Having a voice doesn’t mean being able to sing in the shower. It means
presenting oneself to others. The Web provides a place like we’ve never
seen before.
We may still have to behave properly in
committee meetings, but increasingly the real work of the corporation
is getting done by quirky individuals who meet on the Web, net the
two-hour committee meeting down to two lines (one of which is obscene
and the other wickedly funny), and then -- in a language and rhythm
unique to them -- move ahead faster than the speed of management.
The
memo is dead. Long live e-mail. The corporate newsletter is dead. Long
live racks of ’zines from individuals who do not speak for the
corporation. Bland, safe relationships with customers are dead. Long
live customer-support reps who are willing to get as pissed off at
their own company as the angry customer is.
We are so
desperate to have our voices back that we are willing to leap into the
void. We embrace the Web not knowing what it is, but hoping that it
will burn the org chart -- if not the organization -- down to the
ground. Released from the gray-flannel handcuffs, we say anything,
curse like sailors, rhyme like bad poets, flame against our own values,
just for the pure delight of having a voice.
And when the thrill of hearing ourselves speak again wears off, we will begin to build a new world.
That is what the Web is for.
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